All posts by nick

things to make and do

When I was seven, my dad built me a bed, taking inspiration from a drawing in an old woodworking magazine, scavenging the wood, cutting it to fit the lean in the room. It had three drawers and cupboard space beneath for the games and toys and books I steadily acquired, as well as the growing pile of tapes for my ZX Spectrum.

Around the same time, he carved me a miniature cricket bat the length of my middle finger, notching a V, varnishing it, winding cotton for the handle grip. It’s a precious thing to me.

He has built sheds, paved patios, dug out ponds, knocked out walls, fit gas fires, tied flies — and that’s just in his spare time.

My dad is a maker.

In his twenties, my dad bought a tenor banjo. It’s a beautiful thing: ivory buttons, inlaid mother-of-pearl on the head and fretboard, vellum skin, a duster stuffed behind to keep down the volume. Looking online some years ago, I found a site devoted to vintage banjos, which told me a little about its age and history and the journey it had taken over nearly a century of existence. I told this to my dad, and he was thrilled; I printed out the pages and posted them, because computers remain a mystery to him.

Last year he told me that the screws from a couple of the tuners had broken; finding replacements was difficult, because that gauge wasn’t made any more in Britain. I registered at a banjo forum, asked for help, and within days a kind person from New York not only told me the gauge I needed, but sent a bag of screws that I posted on to my dad. They were a perfect fit. When I described how I got them, I might as well have been telling him that aliens landed in the garden and left them behind.

A couple of Christmases back, I called my parents, who were staying with my sister and her family. Could I speak to my dad, I asked? I’ll give him a shout, said my mother, but he’s been playing on the Wii with the kids from the moment they switched it on.

I finally spoke to him, surprised by what I’d heard. “Bloody marvellous, son.”

When I look at the iPad, I see something my dad could use without hand-holding to find the history of that banjo, to seek out those screws, to look at old video of Sonny Terry, to feed his glorious practical creativity, unencumbered by the need to learn the habits and quirks of computing, and not relying upon a transatlantic support department.

There’s a liberation in open things (and opening things) but there’s a far greater one in how things can open up people.

‘the social equivalent of the uncanny valley’

Thus danah at SXSW on Google Buzz and the current state of online privacy. (Update 2010-03-14: danah’s rough outline of her talk.)

I’d like to say that what I wrote back in 2007 is still relevant, but I’m not so sure, given that it’s based in part on what danah was saying in 2004, and goes back a lot further. All the think-pieces and keynotes and chin-scratching form a conversation that exists, for the most part, in parallel to the actual development process, the two only converging briefly in the aftermath of the latest fuck-up.

Whether it’s through the creeping featurism of Facebook or the impact crater left by yet another half-arsed Google project which treats people as inconveniently emotional data generators, I think it’s becoming clear that what’s possible from an engineering standpoint, given the available datasets and querying methods, pushes out the boundaries of what is considered socially appropriate in a post hoc fashion. The line for which Scott McNealy will be most remembered seemed absurdly arrogant back in the scrag-end days of cypherpunk; a decade on, Eric Schmidt says the same thing, follows it up with the Buzz debacle, and the comic response is tinged with bleak resignation.

The uncanniness of Buzz on launch, at least from my perspective, was that it summoned up how the world’s surveillance networks do their data profiling in buildings with blacked-out windows. The ‘you’ constructed for the benefit of the spooks is the algorithmic product of a group of programmers with time, data and processing power, but it’s no different in kind from the algorithmic product that is the ‘you’ of a credit report or a social networking profile or a straightforward web search. It’s not special any more; it just has heightened privileges.

Perhaps it’s time to accept a new set of base assumptions about online privacy: that coders set the rules, whether they know it or not; that most users accept the defaults, whether they ought to or not; that transgressions become norms, whether checked or not; and that those who research and advocate and educate will continue to fight the last battle, while those with the power to implement their advice most directly will ignore it until shamed into acting.

The alternative? Get over it, and work out what comes next.

‘if you are idle, be not solitary; if you are solitary, be not idle.’

Every half-decent tercentennial profile of Samuel Johnson will remark upon the fact that he is seldom read, and best known through the writing of another. Most will choose a sample of his work to share with the reader: perhaps Rasselas, or the Life of Savage, or ‘The Vanity of Human Wishes’.

My affections lie with the periodical essays, whose moral subject matter is generally even more off-putting to potential readers. I’m always moved by the sheer humanity of his writing; the prose is architectural, grave and measured, but glows like cut sandstone at sunset. Thus, from Rambler 134 on the perennial topic of procrastination and idleness:

Among all who sacrifice future advantage to present inclination, scarcely any gain so little as those that suffer themselves to freeze in idleness. Others are corrupted by some enjoyment of more or less power to gratify the passions; but to neglect our duties merely to avoid the labour of performing them, a labour which is always punctually rewarded, is surely to sink under weak temptations. Idleness never can secure tranquillity; the call of reason and of conscience will pierce the closest pavilion of the sluggard, and, though it may not have force to drive him from his down, will be loud enough to hinder him from sleep. Those moments which he cannot resolve to make useful, by devoting them to the great business of his being, will still be usurped by powers that will not leave them to his disposal; remorse and vexation will seize upon them, and forbid him to enjoy what he is so desirous to appropriate.